Sri Aurobindo compares the qualities of mind to the power of maya: “Our mind is an observer and user of actualities, a diviner or recipient of truths not yet known or actualised, a dealer in possibilities that mediate between truth and actuality. But it has not the omniscience of an infinite Consciousness; it is limited in knowledge and has to supplement its restricted knowledge by imagination and discovery. It does not, like the infinite Consciousness, manifest the known, it has to discover the unknown; it seizes the possibilities of the Infinite, not as results or variations of forms of a latent Truth, but as constructions or creations, figments of its own boundless imagination. It has not the omnipotence of an infinite conscious Energy; it can only realise or actualise what the cosmic Energy will accept from it or what it has the strength to impose or introduce into the sum of things because the secret Divinity, superconscient or subliminal, which uses it intends that that should be expressed in Nature. Its limitation of Knowledge constitutes by incompleteness, but also by openness to error, an Ignorance.”
Contrast this with the power of Maya: “Maya, the Illusive Power, on the contrary, must be an original creator, for it creates all things out of nothing unless we suppose that it creates out of the substance of the Reality, but then the things it creates must be in some way real; it has a perfect knowledge of what it wishes to create, a perfect power to create whatever it chooses, omniscient and omnipotent though only over its own illusions, harmonising them and linking them together with a magical sureness and sovereign energy, absolutely effective in imposing its own formations or figments passed off as truths, possibilities, actualities on the creature intelligence.”
As we can see, the nature of mind, and the nature of Maya are vastly divergent and thus, we cannot extrapolate from the action, or the limitations of the mind to an understanding of the creative power of Maya.
reference: Sri Aurobindo, The Life Divine, Book 2, Part I, Chapter 5, The Cosmic Illusion; Mind, Dream and Hallucination, pp. 433-434