As we have seen in our recent discussions, even apparently passive states of existence, such as the density of Matter, are in reality concentrated forces of energy that are active behind the scenes. Moving to our psychological possibilities of growth, there are benefits to the power inherent in passive states just as there are benefits inherent in the active states. While the active states bring things into manifestation, the passive states actually act to liberate us from bondage to a particular formulation, thus opening the way for new progress and new development.
Sri Aurobindo takes up this theme: “…first, that by this passivity in ourselves we arrive from particular and broken knowledge at a greater, a one and a unifying knowledge; secondly, that if, in the state of passivity, we open ourselves entirely to what is beyond, we can become aware of a Power acting upon us which we feel to be not our own in the limited egoistic sense, but universal or transcendental, and that this Power works through us for a greater play of knowledge, a greater play of energy, action and result, which also we feel to be not our own, but that of the Divine, of Sachchidananda, ourselves only its field or channel. The result happens in both cases because our individual consciousness rests from an ignorant limited action and opens itself to the supreme status or to the supreme action. In the latter, the more dynamic opening, there is power and play of knowledge and action, and that is Tapas; but in the former also, in the static consciousness, there is evidently a power for knowledge and a concentration of knowledge or at least a concentration of consciousness in immobility and a self-realisation, and that too is Tapas. Therefore it would seem that Tapas, concentration of power of consciousness, is the character of both the passive and the active consciousness of Brahman, and that our own passivity also has a certain character of an unseen supporting or instrumentalising Tapas. It is a is a concentration of energy of consciousness that sustains, while it lasts, all creation, all action and kinesis; but it is also a concentration of power of consciousness that supports inwardly or informs all status, even the most immobile passivity, even an infinite stillness or an eternal silence.”
Sri Aurobindo, The Life Divine, Book 2, Part I, Chapter 12, The Origin of the Ignorance, pp. 572-573