Passive & Active States of Consciousness of the Individual

Sri Aurobindo takes up the individual experience of the alternative states of consciousness already defined as the “passive Brahman” and the “active Brahman”. Numerous spiritual seekers, and the paths they follow, have defined the experiences as being separate and distinct, and one being more or less the ultimate Reality and the other more or less of an illusion. Sri Aurobindo explains: “In the ordinary view of the soul’s evolution into the action, pravritti, and its involution into the passivity, nivritti, it is supposed that in the action the individual soul becomes ignorant, nescient of its passive which is supposed to be its true being, and in the passivity it becomes finally nescient of its active which is supposed to be its false or only apparent being. But this is because these two movements take place alternately for us, as in our sleep and waking; we pass in waking into nescience of our sleeping condition, in sleep into nescience of our waking being. But this happens because only part of our being performs this alternative movement and we falsely think of ourselves as only that partial existence: but we can discover by a deeper psychological experience that the larger being in us is perfectly aware of all that happens even in what is to our partial and superficial being a state of unconsciousness; it is limited neither by sleep nor by waking. So it is in our relations with Brahman who is our real and integral being. In the ignorance we identify ourselves with only a partial consciousness, mental or spiritual-mental in its nature, which becomes nescient of its self of status by movement; in this part of us, when we lose the movement, we lose at the same time our hold on our self of action by entering into passivity. By an entire passivity the mind falls asleep or enters into trance or else is liberated into a spiritual silence; but though it is a liberation from the ignorance of the partial being in its flux of action, it is earned by putting on a luminous nescience of the dynamic Reality or a luminous separation from it: the spiritual-mental being remains self-absorbed in a silent essential status of existence and becomes either incapable of active consciousness or repugnant to all activity; this release of silence is a status through which the soul passes in its journey towards the Absolute. But there is a greater fulfillment of our true and integral being in which both the static and the dynamic sides of the self are liberated and fulfilled in That which upholds both and is limited neither by action nor by silence.”

Sri Aurobindo, The Life Divine, Book 2, Part I, Chapter 12, The Origin of the Ignorance

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