Sri Aurobindo has clearly explained the relationship of the all-knowing, all-powerful consciousness-force and the development, through various actions of manifestation, of four different poises of that concentration. He reminds us that “An exclusive concentration on or in a single subject or object or domain of being or movement is not a denial or departure from the Spirit’s awareness, it is one form of the self-gathering of the power of Tapas.”
The move toward a separative consciousness comes about thus: “But when the concentration is exclusive, it brings about a holding back behind it of the rest of self-knowledge. It may be aware of the rest all the time, yet act as if it were not aware of it; that would not be a state or act of Ignorance: but if the consciousness erects by the concentration a wall of exclusion limiting itself to a single field, domain or habitation in the movement so that it is aware only of that or aware of all the rest as outside itself, then we have a principle of self-limiting knowledge which can result in a separative knowledge and culminate in a positive and effective ignorance.”
We shall explore what this means in the next post.
Sri Aurobindo, The Life Divine, Book 2, Part I, Chapter 13, Exclusive concentration of Consciousness-Force and the Ignorance