Sri Aurobindo examines the issue of whether the individual human, embodying a specific character and framework of mind, life and body, actually originates his own thoughts, ideas, impulsions and directions; or rather, whether larger cosmic forces, whether considered to be bodiless, or embodied in a conscious form too subtle for our senses, but nevertheless real, move and impel us.
“This is certain that when we go back into ourselves very deep away from the surface appearance, we find that the mind, heart and sensational being of man are moved by forces not under his own control and that he can become an instrument in the hands of Energies of a cosmic character without knowing the origin of his actions.”
Through a process of stepping back and observing, the human individual “grows aware of interventions which seek to lead him in one direction or another, of suggestions and impulsions which had disguised themselves as original movements of his own mind and against which he had to battle. He can realise that he is not a conscious creature inexplicably produced in an unconscious world out of a seed of inconscient Matter and moving about in an obscure self-ignorance, but an embodied soul through whose action cosmic Nature is seeking to fulfil itself, the living ground of a vast debate between a darkness of Ignorance out of which it emerges here and a light of Knowledge which is growing upwards towards an unforeseen termination. The Forces which seek to move him, and among them the Forces of good and evil, present themselves as powers of universal Nature; but they seem to belong not only to the physical universe, but to planes of Life and Mind beyond it.”
Sri Aurobindo, The Life Divine, Book 2, Part I, Chapter 14, The Origin and Remedy of Falsehood, Error, Wrong and Evil