The two standpoints each have their basis in an experience of consciousness, as we reviewed in the prior post. Each one has its own force which imposes itself and leads us toward extreme declarations. Sri Aurobindo describes the process that created the bifurcation between the Absolute and the World as follows: “The first view is founded on the metaphysical conception which formulates an extreme perception in our thought, an exclusive experience in our consciousness of the Absolute as a reality void of all relations and determinations: that imposes as its consequence a logical and practical necessity to deny the world of relativities as a falsity of unreal being, a Non-Existent (Asat), or at least a lower and evanescent, temporal and pragmatic self-experience, and to cut it away from the consciousness in order to arrive at liberation of the spirit from its false perceptions or its inferior creations. The second view is based on the conception of the Absolute as neither positively nor negatively limitable. It is beyond all relations in the sense that it is not bound by any relativities or limitable by them in its power of being: it cannot be tied down and circumscribed by our relative conceptions, highest or lowest, positive or negative; it is bound neither by our knowledge nor by our ignorance, neither by our concept of existence nor by our concept of non-existence. But neither can it be limited by any incapacity to contain, sustain, create or manifest relations: on the contrary, the power to manifest itself in infinity of unity and infinity of multiplicity can be regarded as an inherent force, sign, result of its very absoluteness, and this possibility is in itself a sufficient explanation of cosmic existence. The absolute cannot indeed be bound in its nature to manifest a cosmos of relations, but neither can it be bound not to manifest any cosmos.”
As we can see here, the Absolute is not bound to abandon the world, because it is the Absolute that has the inherent power to create the world and its actions. We thus see the resolution of the two extremes in the sovereign power which does not get misled by verbal contradictions that tend to baffle the human mind.
Sri Aurobindo, The Life Divine, Book 2, Part 2, Chapter 15, Reality and the Integral Knowledge