Applying Metaphysical Truth to Life Direction

Sri Aurobindo suggests a practical approach to unite the truth that we develop through our spiritual and intellectual seekings and the implementation of the aim and purpose of our life energy. He is not content to achieve some kind of intellectual truth of thought; rather he wants to see it become the basis for how we orient and live our lives. “But it is on the fundamental realities that the processes depend: our own process of life, its aim and method, should be in accordance with the truth of being that we see; otherwise our metaphysical truth can be only a play of the intellect without any dynamic importance. It is true that the intellect must seek after truth for its own sake without any illegitimate interference of a preconceived idea of life-utility. But still the truth, once discovered, must be realisable in our inner being and our outer activities: if it is not, it may have an intellectual but not an integral importance; a truth for the intellect, for our life it would be no more than the solution of a thought-puzzle or an abstract unreality or a dead letter. Truth of being must govern truth of life; it cannot be that the two have no relation or inter-dependence. The highest significance of life to us, the fundamental truth of existence, must be also the accepted meaning of our own living, our aim, our ideal.”

Sri Aurobindo, The Life Divine, Book 2, Part 2, Chapter 16, The Integral Knowledge and the Aim of Life; Four Theories of Existence

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