Sri Aurobindo next takes up his review of the supraterrestrial view of existence. This view “admits the reality of the material cosmos and it accepts the temporary duration of earth and human life as the first fact we hae to start from; but it adds to it a perception of other worlds or planes of existence which have an eternal or at least a more permanent duration; it perceives behind the mortality of the bodily life of man the immortality of the soul within him. A belief in the immortality, the eternal persistence of the individual human spirit apart from the body is the keyword of this conception of life. That of itself necessitates its other belief in higher planes of existence than the material or terrestrial, since for a disembodied spirit there can be no abiding place in a world whose every operation depends upon some play of force, whether spiritual, mental, vital or material, in and with the forms of Matter. There arises from this view of things the idea that the true home of man is beyond and that the earth-life is in some way or other only an episode of his immortality or a deviation from a celestial and spiritual into a material existence.”
There is obviously much more to consider about this view and we shall take up those issues in the next post.
Sri Aurobindo, The Life Divine, Book 2, Part 2, Chapter 16, The Integral Knowledge and the Aim of Life; Four Theories of Existence