The Absolute Is a Necessity

As we have been exploring the 3 categories of knowledge, Sri Aurobindo now points out the limitations of these categories on their own. “Man as he is is not sufficient to himself, nor separate, nor is he the Eternal and the All; therefore by himself he cannot be the explanation of the cosmos of which his mind, life and body are so evidently an infinitesimal detail. The visible cosmos too, he finds, is not sufficient to itself, nor does it explain itself even by its unseen material forces; for there is too much that he finds both in the world and in himself which is beyond them and of which they seem only to be a face, an epidermis or even a mask. Neither his intellect, nor his intuitions, nor his feeling can do without a One or a Oneness to whom or to which these world-forces and himself may stand in some relation which supports them and gives them their significance. He feels that there must be an Infinite which holds these finites, is in, behind and about all this visible cosmos, bases the harmony and interrelation and essential oneness of multitudinous things. His thought needs an Absolute on which these innumerable and finite relativities depend for their existence, an ultimate Truth of things, a creating Power or Force or a Being who originates and upholds all these innumerable beings in the universe. Let him call it what he will, he must arrive at a Supreme, a Divine, a Cause, an Infinite and Eternal, a Permanent, a Perfection to which all tends and aspires, or an All to which everything perpetually and invisibly amounts and without which they could not be.”

Sri Aurobindo, The Life Divine, Book 2, Part 2, Chapter 17, The Progress to Knowledge–God, Man and Nature”

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