That By Knowing Which All Is Known

Sri Aurobindo describes the self-discovery process and its result which makes clear to the seeker that he is one with Nature and one with God. “he finds that in his manifest being he is one with cosmos and Nature; mind, life and body, the soul in the succession of Time, the conscient, subconscient and superconscient,–these in their various relations and the result of their relations are cosmos and are Nature.”

“But he finds too that in all which stands behind them or on which they are based, he is one with God; for the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the cosmos and Lord of Nature,–all this is what we mean by God, and in all this his own being goes back to God and derives from it; he is the Absolute, the Self, the Spirit self-projected in a multiplicity of itself into cosmos and veiled in Nature.”

“The unity of God and Nature cannot fail to manifest itself to him: for he finds in the end that it is the Absolute who is all these relativities; he sees that it is the Spirit of whom every other principle is a manifestation; he discovers that it is the Self who has become all these becomings; he feels that it is the Shakti or Power of being and consciousness of the Lord of all beings which is Nature and is acting in the cosmos. Thus in the progress of our self-knowledge we arrive at that by the discovery of which all is known as one with our self and by the possession of which all is possessed and enjoyed in our own self-existence.”

Sri Aurobindo, The Life Divine, Book 2, Part 2, Chapter 17, The Progress to Knowledge–God, Man and Nature”