A careful examination of our own inner experience and a comparison with that of others as reported throughout the history of humanity, makes it clear that there are larger, more powerful supraphysical forces, originating in domains of Life and Mind, which influence our life-movements and mental formations, and thereby impact life in the physical world.
Sri Aurobindo describes their action thus: “There are two main orders of experience in our contact with them; one is purely subjective, though in its subjectivity sufficiently vivid and palpable, the other is more objective. In the subjective order, we find that what shapes itself to us as a life-intention, life-impulse, life-formulation here, already exists in a larger, more subtle, more plastic range of possibilities, and these pre-existent forces and formations are pressing upon us to realise themselves in the physical world also; but only a part succeeds in getting through and even that emerges partially in a form and circumstance more proper to the system of terrestrial law and sequence. This precipitation takes place, normally, without our knowledge; we are not aware of the action of these powers, forces and influences upon us, but take them as formations of our own life and mind, even when our reason or will repudiates them and strives not to be mastered: but when we go inwards away from the restricted surface consciousness and develop a subtler sense and deeper awareness, we begin to get an intimation of the origin of these movements and are able to watch their action and process, to accept or reject or modify, to allow them passage and use of our mind and will and our life and members or refuse it. In the same way we become aware of larger domains of mind, a play, experience, formation of a greate plasticity, a teeming profusion of all possible mental formulations, and we feel their contacts with us and their powers and influences acting upon our parts of mind in the same occult manner as those others that act upon our parts of life. This kind of experience is, primarily, of a purely subjective character, a pressure of ideas, suggestins, emotional formations, impulsions to sensation, action, dynamic experience. However large a part of this pressure may be traced to our own subliminal self or to the siege of universal Mind-forces or Life-forces belong to our own world, there is an element which bears the stamp of another origin, an insistent supraterrestrial character.”
Sri Aurobindo, The Life Divine, Book 2, Part 2, Chapter 21, The Order of the Worlds