We live in a complex world where every action we take has many causes and consequences, both overt and subtle. From the purely mental, human perspective we do not generally see or understand the universal forces acting upon us, nor the impact our actions have on the universal manifestation. We see, live and act from a fragmented viewpoint.
Sri Aurobindo describes the status of the gnostic being based in the supramental consciousness: “The gnostic being has the will of action but also the knowledge of what is to be willed and the power to effectuate its knowledge; it will not be led from ignorance to do what is not to be done.” “All will be seen in its relation to the whole, so that each step will be luminous and joyous and satisfying in itself because each is in unison with a luminous totality. This consciousness, this living in the spiritual totality and acting from it, a satisfied totality in essence of being and a satisfied totality in the dynamic movement of being, the sense of the relations of that totality accompanying each step, is indeed the very mark of a supramental consciousness and distinguishes it from the disintegrated, ignorantly successive steps of our consciousness in the Ignorance.”
The action of the gnostic being “will be the self-light of all the reality of being and becoming pouring itself out continually and filling every particular act and activity with the pure and whole delight of its self-existence. For an infinite consciousness with its knowledge by identity there is in each differentiation the joy and experience of the Identical, in each finite is felt the Infinite.”
Sri Aurobindo, The Life Divine, Book 2, Part 2, Chapter 27, “The Gnostic Being”