Under the influence of the gnostic consciousness, the entire framework of the mental organisation of life, which we accept as assumed and given, would necessarily be modified. The very basis of viewing and understanding things would have to shift from one of division and separation to one of unity and oneness. This will have profound effects all spheres of human endeavor.
Consider the paradigm shift that occurred when humanity went from a viewpoint of the world being flat to one in which the world was round. The first was extremely limited and kept human civilisations isolated from one another. Once we recognised the round world, it became possible psychologically for men to devise ways to travel and communicate with other civilisations and cultures, bringing humanity closer together and beginning the process of unifying all of humanity, a process which is still taking place and which has had profound implications in the centuries since that paradigm shift first occurred.
Sri Aurobindo outlines some of the changes that would have to occur as a result of a similar paradigm shift from mental to gnostic consciousness: “It is evident that in a life governed by the gnostic consciousness war with its spirit of antagonism and enmity, its brutality, destruction and ignorant violence, political strife with its perpetual conflict, frequent oppression, dishonesties, turpitudes, selfish interests, its ignorance, ineptitude and muddle could have no ground for existence.”
We are so ingrained in our mental way of seeing and thinking that we find it hard to even imagine a world that does not involve war and political strife. Sri Aurobindo makes it clear that in a social order founded on oneness and unity and a wider, embracing consciousness, the things we consider to be an unchanging fact of life would undergo radical transformation.
Similarly all other fields of human endeavor would be subject to similar changes. The arts and sciences would take on a truer meaning for the upliftment and development of consciousness rather than their primary function now of creating distraction and “entertainment”. The gnostic consciousness would similarly transform our relationship to the vital and physical levels of existence and bring new harmony, order and stability to those fields as well. Sri Aurobindo envisions a world uplifted by a new sense of the delight of existence, and a new inherent understanding of the inter-connectedness and essential unity of all things, leading us to act in ways that are in balance and which create and maintain a sense of harmony.
Sri Aurobindo, The Life Divine, Book 2, Part 2, Chapter 28, “The Divine Life”, pp. 1065-1066