Tantra focuses on the energy of creation, the Divine Shakti, and its manifestation through the world of forms. Tantra provides a first basis for a serious potential significance to life and rebirth. Sri Aurobindo describes the tantric perspective: “The Tantric solution shows us a supreme superconscient Energy which casts itself out here into teeming worlds and multitudinous beings and in its order the soul rises from birth to birth and follows its million forms, till in a last human series it opens to the consciousness and powers of its own divinity and returns through them by a rapid illumination to the eternal superconscience.”
We can see here the essence of the idea of an evolution of forms, and a progressive embodiment of ever higher levels of consciousness in these successively developed forms. We see here a real potential value and meaning to the life and struggle we experience in the universe. The tantric proposition thus approaches a solution that can answer all the questions and concerns.
Where the tantric approach is still incomplete is that it still posits as the eventual goal the abandonment of life into a supreme superconscience, so that eventually the significance it attributes to life is ephemeral and temporary in nature. Sri Aurobindo points out that “We find at last the commencement of a satisfying synthesis, some justification of existence, a meaningful consequence in rebirth, a use and a sufficient though only temporary significance for the great motion of the cosmos.”
The difficulty remaining is essentially that there is obviously so much consciousness, energy, effort and organization involved in the manifestation of the universe that we still cannot find it sufficient as a rationale for all of this, that the goal remains one of “escape”. As Sri Aurobindo points out: “…the supreme Energy constructs too long and stupendous a preparation for so brief and so insufficient a flowering.”