The type of the asuric nature shows power of action, intelligence and drive, but these, instead of being devoted to increasing harmony, light and well-being for all, in a universal good will and compassion, are focused rather on the fulfilment of desire and the raising up and aggrandizement of the ego. The Asura does not care for balance, but rather seeks to dominate, control, and master everyone and everything in his path. Blinded by ambition, greed and power-lust, and drunken with the fruits of acquisition, the Asura lets nothing stop him in his path of domination. Such individuals become blinded to any kind of harmonious balance and are willing to sacrifice other lives, and cause enormous pain, and destroy the harmony of the world if they believe it furthers their ambition.
Sri Aurobindo comments on the nature of the Asura: “They see naturally in the world nothing but a huge play of the satisfaction of self; theirs is a world with Desire for its cause and seed and governing force and law, a world of Chance, a world devoid of just relation and linked Karma, a world without God, not true, not founded in Truth.”
“The Asuric man becomes the centre or instrument of a fierce, Titanic, violent action, a power of destruction in the world, a fount of injury and evil. Arrogant, full of self-esteem and the drunkenness of their pride, these misguided souls delude themselves, persist in false and obstinate aims and pursue the fixed impure resolution of their longings.”
“In the egoism of their strength and power, in the violence of their wrath and arrogance they hate, despise and belittle the God hidden in themselves and the God in man. And because they have this proud hatred and contempt of good and of God, because they are cruel and evil, the Divine casts them down continually into more and more Asuric births. Not seeking him, they find him not, and at last, losing the way to him altogether, sink down into the lowest status of soul-nature….”
The pain and suffering that surround the Asuric birth are not just limited to those impacted in the world, but redound upon the soul driven by this unceasing force of desire that eats away at the inward substance of the soul.
Sri Aurobindo, Essays on the Gita, Second Series, Part II, Chapter 17, Deva and Asura, pp. 456-458