The Three Gunas and Action

The importance of the three Gunas lies in their influence on the goal, the motive-force and the instrumentality of action in the world. Sri Aurobindo explores this subject in depth: “There are again three things, the doer, the instrument and the work done, that hold the action together and make it possible.” He points out that each of these is colored by the influence of the Gunas. “The sattwic mind that seeks always for a right harmony and right knowledge is the governing instrument of the sattwic man and moves all the rest of the machine. An egoistic will of desire supported by the desire-soul is the dominant instrument of the rajasic worker. An ignorant instinct or unenlightened impulsion of the physical mind and the crude vital nature is the chief instrumental force of the tamasic doer of action. The instrument of the liberated man is a greater spiritual light and power, far higher than the highest sattwic intelligence, and it works in him by an enveloping descent from a supraphysical centre and uses as a clear channel of its force a purified and receptive mind, life and body.”

Similarly, the qualities of each Guna define the type of action that is taking place: “Tamasic action is that done with a confused, deluded, ignorant mind, in mechanical obedience to the instincts, impulsions and unseeing ideas, without regarding the strength or capacity or the waste and loss of blind misapplied effort or the antecedent and consequence and right conditions of the impulse, effort or labour. Rajasic action is that which a man undertakes under the dominion of desire, with his eyes fixed on the work and its hoped-for fruit and nothing else, or with an egoistic sense of his own personality in the action, and it is done with inordinate effort, with a passionate labour, with a great heaving and straining of the personal will to get at the object of its desire. Sattwic action is that which a man does calmly in the clear light of reason and knowledge and with an impersonal sense of right or duty or the demand of an ideal, as the thing that ought to be done whatever may be the result to himself in this world or another, a work performed without attachment, without liking or disliking for its spur or its drag, for the sole satisfaction of his reason and sense of right, of the lucid intelligence and the enlightened will and the pure disinterested mind and the high contented spirit.”

The transcendence of the three Gunas in action comes when the standpoint and motive force of the action no longer comes from the ego-centre of the individual but from the higher divine Spirit working through the nexus of the individual’s mind, life and body.

Sri Aurobindo, Essays on the Gita, Second Series, Part II, Chapter 19, The Gunas, Mind and Works, pp. 483-484

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