The seeker of the integral Yoga strives to understand the basis and reality of both of the poles of existence, the impersonal and the personal, the infinite and the finite, the one and the many. Rather than being trapped within the partial view of either extreme, the integral seeker must find a way to recognise the Truth that is encompassed both within the framework of these terms and that exceeds both of them and harmonises them in the ultimate Unity.
Sri Aurobindo describes the position of the seeker in this Yoga: “…his whole experience has shown him the necessity of these double terms and their currents of Energy negative and positive in relation to each other, for the manifestation of what is within the one Existence. For himself Personality and Impersonality have been the two wings of his spiritual ascension and he has the prevision that he will reach a height where their helpful interaction will pass into a fusion of their powers and disclose the integral Reality and release into action the original force of the Divine.”
This understanding even encompasses the practice and experiences of Yoga: “An impersonal Presence has dominated from above or penetrated and occupied his nature; a Light descending has suffused his mind, life-power, the very cells of his body, illumined them with knowledge, revealed him to himself down to his most disguised and unsuspected movements, exposing, purifying, destroying or brilliantly changing all that belonged to the Ignorance. A Force has poured into him in currents or like a sea, worked in his being and all its members, dissolved, new-made, reshaped, transfigured everywhere. A Bliss has invaded him and shown that it can make suffering and sorrow impossible and turn pain itself into divine pleasure. A Love without limits has joined him to all creatures or revealed to him a world of inseparable intimacy and unspeakable sweetness and beauty and begun to impose its law of perfection and its ecstasy even amidst the disharmony of terrestrial life. A spiritual Truth and Right have convicted the good and evil of this world of imperfection or of falsehood and unveiled a supreme good and its clue of subtle harmony and its sublimation of action and feeling and knowledge.”
These are all incidents or details of the larger reality which pervades the consciousness of the seeker, a reality that is a living Being that creates and embodies the entire universal manifestation: “But behind all these and in them he has felt a Divinity who is all these things, a Bringer of Light, a Guide and All-Knower, a Master of Force, a Giver of Bliss, Friend, Helper, Father, Mother, Playmate in the world-game, an absolute Master of his being, his soul’s Beloved and Lover. All relations known to human personality are there in the soul’s contact with the Divine; but they rise towards superhuman levels and compel him towards a divine nature.”
Sri Aurobindo, The Synthesis of Yoga, Part One: The Yoga of Divine Works, Chapter 4, The Sacrifice, The Triune Path and the Lord of the Sacrifice, pp. 119-120