The transcendent and universal aspects of the Divine are not all, for there is also an individual aspect of the Divine. It is this aspect that provides the link between the individual human being and the Divine, as it manifests within each individual as his higher Self. Sri Aurobindo observes: “For there is yet a third intensely close and personal aspect of the Master of Works which is a key to his sublimest hidden mystery and ecstasy; for he detaches from the secret of the hidden Transcendence and the ambiguous display of the cosmic Movement an individual Power of the Divine that can mediate between the two and bridge our passage from the one to the other.”
We see this individual aspect in each form and being. Therefore, the Divine can take the form of “…Master, Friend, Lover, Teacher, our Father and our Mother, our Playmate in the great world-game who has disguised himself throughout as friend and enemy, helper and opponent and, in all relations and in all workings that affect us, has led our steps towards our perfection and our release.”
“It is through this more personal manifestation that we are admitted to some possibility of the complete transcendental experience; for in him we meet the One not merely in a liberated calm and peace, not merely with a passive or active submission in our works or through the mystery of union with a universal Knowledge and Power filling and guiding us, but with an ecstasy of divine Love and divine Delight that shoots up beyond silent Witness and active World-Power to some positive divination of a greater beatific secret. For it is not so much knowledge leading to some ineffable Absolute, not so much works lifting us beyond world-process to the originating supreme Knower and Master, but rather this thing most intimate to us, yet a present most obscure, which keeps for us wrapt in its passionate veil the deep and rapturous secret of the transcendent Godhead and some absolute positiveness of its perfect Being, its all-concentrating Bliss, its mystic Ananda.”
The individual manifestation is not purely an illusion to be dispensed with in order to achieve some transcendent union with the Divine, but an essential aspect of the Divine purpose in the universal creation.
Sri Aurobindo, The Synthesis of Yoga, Part One: The Yoga of Divine Works, Chapter 11, The Master of the Work, pp. 244-245