Moving the Standpoint of Consciousness to the Mental World

Just as the awareness can be shifted to the vital plane or world, the seeker also has the potential to move the standpoint of the consciousness to the mental plane. Neither the shift to the vital world, nor that to the mental world represents a real spiritual transformation, as it is still manipulating the forces, energies and factors of the world of Matter-Life-Mind. Sri Aurobindo advises: “Living on these we are, whatever the enlargement of our powers and our consciousness, still living within the limits of the cosmic gods and subject, though with a much subtler, easier and modified subjection, to the reign of Prakriti over Purusha. To achieve real freedom and mastery we have to ascend to a yet higher level of the many-plateaued mountain of our being.”

The process involved, however, is useful as a preparation for the higher ascent and the results may aid the seeker in this achievement, if the seeker does not become attached to the powers and the presence of the vital, or the mental world as an end in itself. Sri Aurobindo describes the process and results of moving the consciousness to the mental world:

“By doing so we can become the mental self and draw up the physical and vital being into it, so that life and body and their operations become to us minor circumstances of our being used by the Mind-soul which we now are for the execution of its lower purposes that belong to the material existence. Here too we acquire at first a certain remoteness from the life and the body and our real life seems to be on quite another plane than material man’s, in contact with a subtler existence, a greater light of knowledge than the terrestrial, a far rarer and yet more sovereign energy; we are in touch in fact with the mental plane, aware of the mental worlds, can be in communication with its beings and powers. From that plane we behold the desire-world and the material existence as if below us, things that we can cast away from us if we will and in fact easily reject when we relinquish the body, so as to dwell in the mental or psychical heavens. But we can also, instead of being thus remote and detached, become rather superior to the life and body and the vital and material planes and act upon them with mastery from our new height of being. Another sort of dynamis than physical or vital energy, something that we may call pure mind-power and soul-force, which the developed human being uses indeed but derivately and imperfectly, but which we can now use freely and with knowledge, becomes the ordinary process of our action, while desire-force and physical action fall into a secondary place and are only used with this new energy behind them and as its occasional channels. We are in touch and sympathy also with the Mind in cosmos, conscious of it, aware of the intentions, directions, thought-forces, struggle of subtle powers behind all happenings, which the ordinary man is ignorant of or can only obscurely infer from the physical happening, but which we can now see and feel directly before there is any physical sign or even vital intimation of their working. We acquire too the knowledge and sense of the mind-action of other beings whether on the physical plane or on those above it; and the higher capacities of the mental being,–occult powers or Siddhis, but of a much rarer or subtler kind than those proper to the vital plane,–naturally awake in our consciousness.”

Sri Aurobindo, The Synthesis of Yoga, Part Two: The Yoga of Integral Knowledge, Chapter 20, The Lower Triple Purusha, pp. 444-445

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