Transformation of the Emotional Nature

Contrary to the popular belief that achieving equality in the emotional nature requires suppression or elimination of all emotions, Sri Aurobindo makes the point that what he envisions is a transformation rather than a destruction of the emotional being of man. “In this perfection too there is no question of a severe ascetic insensibility, an aloof spiritual indifference or a strained rugged austerity of self-suppression. This is not a killing of the emotional nature but a transformation. All that presents itself here in our outward nature in perverse or imperfect forms has a significance and utility which come out when we get back to the greater truth of divine being.”

The focus, then, in the integral Yoga, is to gain an understanding of the actual intention and role of each aspect of human nature, in this case, the emotional being, and adjust the distorted actions that come about through the rise of the illusion of separateness and isolation that comes with the ego-sense, so that the actual intention can be realised from the standpoint of the divine nature carrying out the divine intention in the manifested world. “Love will not be destroyed, but perfected, enlarged to its widest capacity, deepened to its spiritual rapture, the love of God, the love of man, the love of all things as ourselves and as beings and powers of the Divine; a large, universal love, not at all incapable of various relation, will replace the claimant, egoistic, self-regarding love of little joys and griefs and insistent demands afflicted with all the chequered pattern of angers and jealousies and satisfactions, rushings to unity and movements of fatigue, divorce and separation on which we now place so high a value. Grief will cease to exist, but a universal, an equal love and sympathy will take its place, not a suffering sympathy, but a power which, itself delivered, is strong to sustain, to help, to liberate. To the free spirit wrath and hatred are impossible, but not the strong Rudra energy of the Divine which can battle without hatred and destroy without wrath, because all the time aware of the things it destroys as part of itself, its own manifestations and unaltered therefore in its sympathy and understanding of those in whom are embodied these manifestations. All our emotional nature will undergo this high liberating transformation; but in order that it may do so, a perfect equality is the effective condition.”

Sri Aurobindo, The Synthesis of Yoga, Part Four: The Yoga of Self-Perfection, Chapter 11, The Perfection of Equality, pp. 677-678

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