A Spiritual Consciousness Holds the Suprarational Meaning of Struggling Life

As we grow and develop in our lives, we seek for fulfillment, first in the material field, later in the attempt to satisfy life’s desires and drives, then in various forms of emotional, aesthetic or mental fulfillment.  In each instance, we eventually recognize that we have not achieved any ultimate fulfillment.  The “gold” we were seeking turns out to be tarnished metal, not the real thing.  Eventually we begin to recognize that there is a spiritual consciousness that provides us certitude, truth and the fulfillment of all our striving, so that we experience the ultimate of peace, love and knowledge.

Sri Aurobindo observes:  “The ultimates of life are spiritual and only in the full light of the liberated self and spirit can it achieve them.  That full light is not intellect or reason, but a knowledge by inner unity and identity which is the native self-light of the fully developed spiritual consciousness and, preparing that, on the way to it, a knowledge by intimate inner contact with the truth of things and beings which is intuitive and born of a secret oneness.  Life seeks for self-knowledge; it is only by the light of the spirit that it can find it.    …  Life seeks the fulfilment of its instincts of love and sympathy, its yearnings after accord and union; but these are crossed by opposing instincts and it is only the spiritual consciousness with its realised abiding oneness that can abolish these oppositions.  Life seeks for full growth of being, but it can attain to it only when the limited being has found in itself its own inmost soul of existence and around it its own widest self of cosmic consciousness by which it can feel the world and all being in itself and as itself.  Life seeks for power; it is only the power of the spirit and the power of this conscious oneness that can give it mastery of its self and its world.  It seeks for pleasure, happiness, bliss; but the infrarational forms of these things are stricken with imperfection, fragmentariness, impermanence and the impact of their opposites.  Moreover infrarational life still bears some stamp of the Inconscient in an underlying insensitiveness, a dullness of fibre, a weakness of vibratory response, — it cannot attain to true happiness or bliss and what it can obtain of pleasure it cannot support for long or bear or keep any extreme intensity of these things.  Only the spirit has the secret of an unmixed and abiding happiness or ecstasy, is capable of a firm tenseness of vibrant response to it, can achieve and justify a spiritual pleasure or joy of life as one form of the infinite and universal delight of being.  Life seeks harmonious fulfilment of all its powers, now divided and in conflict, all its possibilities, parts, members; it is only in the consciousness of the one self and spirit that that is found, for there they arrive at their full truth and their perfect agreement in the light of the integral Self-existence.”

“There is then a suprational ultimate of Life no less than a suprarational Truth, Good and Beauty.  The endeavour to reach it is the spiritual meaning of this seeking and striving Life-nature.”

 

Sri Aurobindo, The Human Cycle: The Psychology of Social Development, Chapter 16,  The Suprarational Ultimate of Life, pp. 171-172

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