Emergence of the soul in the individual’s life and actions in the world requires more than just the mental experiences or even the heart’s devotion: the effectuating will in action must be harnessed to the truth that the seeker sees and feels inwardly. This may begin with a feeling of consecration of action, but eventually, the ego-sense and the motivation of the force of desire must be replaced by the sense that the work comes from the divine, is guided and directed by the divine, and carries out the divine purpose in the world. Those who practice this harnessing of the vital force in life practice what is commonly known as Karma Yoga, the Yoga of works.
This consecration is not strictly limited to actions of the mind or the heart’s devotional turn; rather it encompasses eventually all actions that an individual can take up in the world. There is no distinction to be made, in the inner attitude, between sacred activities and secular activities: in this process all activities eventually are fulfillment of the divine Will in the world and thus, aligned with divine purpose.
Sri Aurobindo writes in The Life Divine: “This larger change can be partly attained by adding to the experiences of the heart a consecration of the pragmatic will which must succeed in carrying with it — for otherwise it cannot be effective, — the adhesion of the dynamic vital part which supports the mental dynamis and is our first instrument of outer action. This consecration of the will in works proceeds by a gradual elimination of the ego-will and its motive-power of desire; the ego subjects itself to some higher law and finally effaces itself, seems not to exist or exists only to serve a higher Power or a higher Truth or to offer its will and acts to the Divine Being as an instrument. The law of being and action or the light of Truth which then guides the seeker, may be a clarity or power or principle which he perceives on the highest height of which his mind is capable; or it may be a truth of the divine Will which he feels present and working within him or guiding him by a Light or a Voice or a Force or a Divine Person or Presence. In the end by this way one arrives at a consciousness in which one feels the Force or Presence acting within and moving or governing all the actions and the personal will is entirely surrendered or identified with that greater Truth-Will, Truth-Power or Truth-Presence.”
Sri Aurobindo, The Future Evolution of Man, Chapter Six, The Triple Transformation, pg. 69