The Involution and Evolution of the Supramental Consciousness

As we delve deeper into the world of matter and life, it becomes obvious that there is an involved consciousness at work that creates forms and beings and activities far beyond what our best application of mental power can provide. Scientists and engineers now look closely at the forms of nature to design technology and products that can solve human needs or concerns. The involved consciousness is apparently far more capable than the mind as can be seen from examples of science studying and mimicking solutions already found by nature. Some examples include the development of adhesives that work in damp environments, courtesy of the adherence capability of mussels which can withstand pressure from ocean tides, or development of wing and rotor designs that take advantage of the aerodynamic qualities of birds, such as owls. Velcro was invented by someone studying the ability of burs of certain plants to adhere to clothing.

This involved consciousness is capable of holding back self-awareness and self-aware control of these forms at the material and vital levels, while slowly bringing forth more and more powers of consciousness as the mind develops. At some point as we become aware of the involved consciousness, and as we push the limits of our mental capabilities, we become receptive to the supramental truth-consciousness which creates all these forms in a symbiotic, and inter-dependent harmony while maintaining its awareness of the inherent oneness of the entire creation.

The intervening gradation between mind and supermind, which Sri Aurobindo terms the “mind of Light”, and which itself has various stages of evolutionary development, begins to shift the consciousness from one of ignorance seeking for and struggling to attain knowledge, to one that exists in a consciousness of truth and does not have to struggle for the understanding of the larger picture or the place of each element in the creation. Or as the ancient scripture holds “from darkness to light, from light to greater light.”

Sri Aurobindo notes: “The essential character of Supermind is a Truth-Consciousness which knows by its own inherent right of nature, by its own light; it has not to arrive at knowledge but possess it. It may indeed, especially in its evolutionary action, keep knowledge behind its apparent consciousness and bring it forward as if from behind the veil; but even then this veil is only an appearance and does not really exist: the knowledge was alwys there, the consciousness its possessor and present revealer. This too is only in the evolutionary play and on the supramental plane itself the consciousness lives always in an immediacy of knowledge and acts by a direct immediacy of knowledge. In Mind as we see it here the action is very different; it starts from an apparent absence of knowledge, a seeming ignorance or nescience, even, in material Nature, from an inconscience in which any kind of knowing does not seem at all to exist. It reaches knowledge or the action of knowledge by steps which are not at all immediate but rather knowledge at first seems utterly impossible and foreign to the very substance of this Matter. Yet, in the blindness of Matter itself there are signs of a concealed consciousness which in its hidden fundamental being sees and has the power to act according to its vision and even by an infallible immediacy which is inherent in its nature. This is the same Truth that is apparent in Supermind but is here involved and seems not to be. The Mind of Light is a subordinate action of Supermind, dependent upon it even when not apparently springing direct from it, in which the secret of this connection becomes evident and palpable.”

Sri Aurobindo, The Mind of Light, Supermind and Mind of Light, pg. 93

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