Humanity is facing a crisis of existential proportions. Climate change, pollution, income inequality, access to fresh water and food, and the consequences that lead to mass migration, war, and increased risk of pandemic disease vectors all are forcing us to confront our entire way of looking at and thinking about life. We look for solutions through science and technology, through research into the material forces of the universe, through a moral revolution, through religious conversion, or through intellectual plans and ideas, ideologies and creeds for living. Yet we are locked in a nexus of increasingly difficult problems amid unprecedented gridlock as our opposing ideas clash and no one is prepared to give in or find a common ground direction.
A central issue becomes evident through all of this travail; namely, that we look at our lives and the world we live in from the standpoint of our individual egoistic desires and without a true sense of the oneness and interdependence that actually ties all of us together. From this standpoint we try to solve our problems through exercise of power and various attempts to control others to live according to our own preconceived ideas or direction. We treat the world as something external to us, to be seized and exploited for our own comfort or enjoyment, without concern for the needs and balance of Nature and the other beings who share the planet with us, beyond the very specific benefits we share with those who are considered family, friends, immediate community or who share an ideology or faith with us. We actively separate ourselves from others on the basis of various characteristics, skin color, gender identification, racial or ethnic backgrounds, economic systems or religious beliefs, etc. All of this is the function of our mental, vital and physical experience and background thus far in the evolution of consciousness on the planet.
We are surrounded today by crises of an ever-increasing magnitude and they are now overlapping one another as our limitations and standpoint create more disharmony and dislocations. The solution is not to be found in a new ideology, a new philosophy, a new religion, a new economic system, or a new technology. We have had our industrial revolution and our technology revolution and yet the imbalances have only become greater, as these are essentially attempts at solution by the mind acting from our normal vital standpoint. What is required is a radical change in our standpoint based on a new and different experience of our lives. Instead of focusing on the differences and the separation from one another, we need to see and experience our lives as elements of an essential oneness and interdependence. Such a transformation comes about through what Sri Aurobindo calls a spiritual revolution.
Sri Aurobindo writes: “The changes we see in the world today are intellectual, moral, physical in their ideal and intention: the spiritual revolution waits for its hour and throws up meanwhile its waves here and there. Until it comes the sense of the others cannot be understood and till then all interpretations of present happenings and forecast of man’s future are vain things. For its nature, power, event are that which will determine the next cycle of our humanity.”
Sri Aurobindo, Integral Yoga: Sri Aurobindo’s Teaching and Method of Practice, Inspirational Quote, pg. 1