Preparing the Body, Vital and Mind for Restful, Conscious Sleep

We spend as much as one third of our lifetime asleep. Many questions arise when one reflects on this fact. What happens during sleep? Where does the consciousness go? What does it do? Can we become conscious, or at least more conscious, of that part of our lives? Are there ways to prepare for sleep that help us to optimize the sleep state for the yogic practice?

The Mother notes: “In any case one thing you can do in all security is, before going to sleep, to concentrate, relax all tension in the physical being, try … that is, in the body try so that the body lies like a soft rag on the bed, that it is no longer something with twitchings and cramps; to relax it completely as though it were a kind of thing like a rag. And the, the vital: to calm it, calm it as much as you can, make it as quiet, as peaceful as possible. And then the mind also — the mind, try to keep it like that, without any activity. You must put upon the brain the force of great peace, great quietude, of silence if possible, and not follow ideas actively, not make any effort, nothing, nothing; you must relax all movement there too, but relax it in a kind of silence and quietude as great as possible.”

“Once you have done all this, you may add either a prayer or an aspiration in accordance with your nature, to ask for the consciousness and peace and to be protected against all adverse forces throughout the sleep, to be in a concentration of quiet aspiration and in the protection; ask the Grace to watch over your sleep; and then go to sleep. This is to sleep in the best possible conditions. What happens afterwards depends on your inner impulses, but if you do this persistently, night after night, night after night, after some time it will have its effect.”

“Usually, you see, one lies down on the bed and tries to sleep as quickly as possible, and then, that’s all, with a state of total ignorance of how it ought to be done. But what I have just told you, if you do that regularly it will have an effect. In any case, it can very well avoid the attacks which occur at night: one has gone to bed very nicely, one wakes up ill; this is something absolutely disastrous, it means that during the night one has been getting infected somewhere in a state of total inconscience.”

Sri Aurobindo and The Mother, Living Within: The Yoga Approach to Psychological Health and Growth, General Methods and Principles, Sleep, pp. 11-17

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