Sri Aurobindo now provides us a clue to the reason that the Ignorance must exist: “The reason for the Ignorance, its necessity, becomes clear enough once we have seen that without it the object of the manifestation of our world would be impossible, could not be done at all, or not completely, or not in the way in which it should be and is done. Each side of the manifold Ignorance has its justification, which is only a part of the one general necessity. Man, living in his timeless being, could not have thrown himself into the stream of Time with that movement of subjection to its flux from moment to moment which is the nature of his present living. Living in his superconscient or subliminal self, he could not have worked out from the knot of his individual mentality the relations which he has to ravel and unravel with the world about him, or would have to do it in a radically different fashion. Living in the universal self and not in the egoistic separative consciousness, he could not evolve that separate action, personality, outlook from himself as the sole or the initial centre and point of reference which is the contribution of the ego-sense to the world-workings. He has to put on the temporal, the psychological, the egoistic ignorance in order to protect himself against the light of the infinite and the largeness of the universal, so as to develop behind this defense his temporal individuality in the cosmos. He has to live as if in this one life and put on the ignorance of his infinite past and his future: for otherwise, if the past were present to him, he could not work out his present selected relations with his environment in the way intended; his knowledge would be too great for him, it would necessarily alter the whole spirit and balance and form of his action. He has to live in th emind absorbed by this bodily life and not in the Supermind; for otherwise all these protecting walls of ignorance created by the limiting, dividing, differentiating power of mind would not be built or would become too thin and transparent for his purpose.”
In the next post we shall continue the review of the rationale behind the existence of the Ignorance.
Sri Aurobindo, The Life Divine, Book 2, Part I, Chapter 13, Exclusive concentration of Consciousness-Force and the Ignorance, pp. 590-591